Orobik Eminian, 98, who was the only member of her family to escape the World War I killing of Armenians by Ottoman Turks, joins others in commemorating the 95th anniversary of the killings and a call for it to be termed a genocide in New York City, April 25, 2010.

 This bleak assessment was pronounced by Sahak Mashalyan, an Armenian
Orthodox priest, during a recent Sunday mass at the Asdvadzadzin church
in Istanbul. Reeling off the statistics: 482 funerals, 236 baptisms and
191 weddings, the black-robed cleric solemnly intoned, “These figures point to a community … that is dying.”

Little over a century ago, the Armenian Patriarchate put Anatolia’s
Armenian population at more than two million. In 1915, tragedy struck.
Estimated figures vary, but between 800,000 and a million Armenians are
thought to have been slaughtered by Ottoman forces and their Kurdish
allies in what many respected historians call the first genocide
of the 20th century. Turkey vehemently denies any genocidal intent. The
official line is that most of the Armenians died from hunger and
disease, as they were forcibly deported to the deserts of Syria amid the
upheaval of the collapsing empire.

The ruling Islamic Justice and Development Party has done more than any
of its pro-secular predecessors to improve the lot of Christian
minorities and to encourage freer debate of the horrors that befell
them. Yet it has also showered millions of dollars on international
lobbying firms in a vain effort to peddle the official version of events. A steady trickle of nations continue to recognize the events of 1915 as genocide. Turkey’s biggest worry is that on the centenary in 2015, the United States will risk wrecking relations and follow suit.

In Turkey’s mainly Kurdish southeastern province of Diyarbakir, global
diplomacy does not figure in the calculations of Abdullah Demirbas, the
mayor of the city’s ancient Sur district. A maze of narrow cobbled
streets lined with decrepit stone houses, Sur used to be known as the
“neighborhood of the infidels” because of the large number of Armenians,
Syrian Orthodox Christians and Jews who once lived there. Since being
twice elected to office on the ticket of Turkey’s largest pro-Kurdish
party, Peace and Democracy (BDP), Demirbas, a stocky former
schoolteacher with an easy smile, has thrown himself wholeheartedly into
making amends for the past.

“As Kurds, we also bear responsibility for the suffering of the Armenians,” he told Al-Monitor
over glasses of ruby-red tea. “We are sorry, and we need to prove it.”
As a first step, Demirbas launched free Armenian-language classes two
years ago at the municipality offices. “They were an instant hit,”
Demirbas said. Many of those who enrolled were thought to be “hidden
Armenians” or the descendants of those who converted to Islam to
survive.

One such “hidden Armenian,” a gnarled octogenarian called Ismail, confided to Al-Monitor that his father’s real name was Leon.

“They wiped out his entire family, out in the fields,” he said as he
awaited an audience with Demirbas. The old man’s voice cracked with
emotion. “My father was rescued by a Turkish officer and became a
Muslim. But though, praise God, I am a good Muslim too, praying five
times a day, I know I am not accepted,” he added. “In their minds, I am
always the son of the unbeliever.”

The Kurds’ role in the killings has been well documented, increasingly now by the Kurds themselves.

Egged on by their Ottoman rulers, Kurdish tribal chieftains raped,
murdered and pillaged their way through the southeast provinces where
for centuries they had co-existed, if uneasily, with the Armenians and
other non-Muslims. Henry Morgenthau, who
served as US ambassador in Constantinople at the height of the
bloodshed, described the Kurds’ complicity in his chilling 1918 memoir Ambassador Morgenthau’s Story thusly:

“The Kurds would sweep down from their mountain homes. Rushing up to
the young girls, they would lift their veils and carry the pretty ones
off to the hills. They would steal such children as pleased their fancy
and mercilessly rob all the rest of the throng. … While they were
committing these depredations, the Kurds would freely massacre, and the
screams of women and old men would add to the general horror.”

Osman Koker, a Turkish historian who has chronicled Armenian life
through a rich collection of postcards and photographs predating
1915, reckons more than half of Diyarbakir’s population was non-Muslim
before the violence began.

“Most of them were Armenians, now there are none,” Koker told Al-Monitor
in an interview. Hashim Hashimi, a former member of parliament and a
Sunni Muslim spiritual leader with a robust following, told Al-Monitor,
“Sadly, many imams were convincing people that if they killed an
infidel they would find their place in heaven and be rewarded with
beautiful girls.” This meant that thousands of Syrian Orthodox and other
Christians were not spared, either.

In 2009 Demirbas and Osman Baydemir, a fellow BDP politician and the
mayor of Greater Diyarbakir, decided to help with the restoration of an
Armenian Orthodox church that had lay in ruins for decades in Sur.
Baydemir donated a third of the costs of restoring Surp Giragos
to its former magnificence. In 2011 the church, said to be the largest
Armenian church in the Middle East, opened its doors as a fully
functioning house of worship.

Ergun Ayik, an Armenian entrepreneur and philanthropist who runs the Surp Giragos Foundation, told Al-Monitor that
the BDP mayors “went out of their way to help us,” even providing the
church with free utilities and security guards. A new museum of Armenian
culture that is due to open by the end of 2013 within the Surp Giragos
complex under the sponsorship of the Greater Diyarbakir municipality should also help draw tourists, not to mention thousands of “hidden Armenians” thought to be scattered across the southeast.

Silva Ozyerli, an Armenian activist from Diyarbakir who left for
Istanbul in the 1970s, has agreed to donate some family treasures,
including a silk nightshirt, several finely embroidered tablecloths and a
pair of engraved copper bowls to the museum. Ozyerli voiced her
enthusiasm for the project in an interview with Al-Monitor.

“You know why it is dear to me?” she asked a tinge of defiance creeping
into her voice. “It is because everything in that museum will show
people that not too long ago, Diyarbakir was every bit as Armenian as it
was Kurdish, if not more so.”

Amberin Zaman is an Istanbul-based writer who has covered Turkey for The Washington Post, The Los Angeles Times, The Daily Telegraph and the Voice of America. A frequent commentator on Turkish television, she is currently Turkey correspondent for The Economist, a position she has retained since 1999. On Twitter: @amberinzaman